LATAIF E ASHRAFI URDU PDF

LATAIF E ASHRAFI URDU PDF

Lataef e Ashrafi Written by Nizam Yameeni Translated by Shams Barelvi and S.M. Lateefullah. Lataif-e-Ashrafi: Sufi Anecdotes of Makhdoom Ashraf Jahangir Simnani On . Originally, Lataif-e-Ashrafi was written in Persian and was first rendered into Urdu . Lataef e Ashrafi Urdu volume 3 – Free ebook download as PDF File .pdf), Text File .txt) or read book online for free.

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Shaikh Shibli said on Tawheed: He beautifully dwells on each category of Tawheed in a manner imbued with spiritual connotations. In this state, one should be overwhelmed by the light of Tawheed in such a way as the stars lose their light in the sun.

Click here to sign up. Thus, as he gets more lstaif more deeply immersed in the sea of Tawheeed, his existence attains complete synergy with that of the Almighty”. Enter the email address you signed up with and we’ll email you a reset link.

– Lataef e Ashrafi – Urdu vol 1

Owing to oataif failing health of Allama Shams Barelvi, the task of comparing and authenticating the original manuscripts with the earlier translations was assigned to Dr. I am briefly reproducing below the gist of his key reflections on the meanings of each term.

All other personas, virtues and actions are nothing in comparison to His persona, virtues and actions. This is the stage where he negates the heresy in its entirety”.

In this discourse, he sought to deepen his lataf understanding of the very first and foremost pillar of Islam, that is, belief in Tawheed.

In fact, it is a document on different glorious dimensions of Sufism. Based on the malfoozat the spiritual exhortationsit is an unparalleled rendition of Sufi precepts and practices, edicts and narratives.

He was particularly imbued with Ibn al-Arabi’s spiritual doctrine of wadhat-ul-wujud Unity of Existence. Khidr Naushahi, a distinguished scholar of Persian language, literature and history with a strong background in Sufi sciences Uloom-e-Tasawwuf. Blessed with the 14 different chains of Sufism, he rendered remarkable services to the development of Chishti and Qadiri Sufi orders ureu India.

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Sufi Definition of Tawheed At the very outset, Makhdoom Simnani gives a very touching and mystically moving definition of Tawheed. Moreover, it was approved and authenticated by Syed Ashraf Jahangir r. All darkness of the existence is lost in the light of Tawheed.

Lataaif-e Ashrafi

He gives an example of lightening and says that “just as a flash of light comes for a moment and then it ends immediately, similarly, to a Sufi practitioner, all human customs emerge momentarily and vanish after a very short while. He has put it into various categories, mainly 1 tawheed e imani oneness in conviction2 tawheed e ilmi oneness in intellect and 3 tawheed e hali oneness in personal state. He says it in Arabic: At the end of this write up, it is worth recounting that in this book, Makhdum Ashraf Jahangir Simnani is often mentioned as “Qudwatul Kubra” a person looked to by others as a great example to be emulated.

In fact, he has adopted and interrelated a Sufi approach to profess and practice this basic Islamic doctrine. Remember me on this computer. He left behind his spiritual theories and ideas in a book titled “Lataif-e- Ashrafi” which essentially means subtleties of Ashraf explaining the anecdotes of Sufism.

The Urdu translation urdk sizeable Indian Islamic literature from Persian and Arabic goes to his credit. Help Center Find new research papers in: And at the crack of dawn, its light begins to prevail and gradually overpowers the light of all the stars”. Muwahhid is a creditor who cannot repay his debt and he is a poor who cannot fulfil his dues.

His quotation on Tawheed goes on as a remarkable Sufi proverb in Arabic: Skip to main content.

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Lataef e Ashrafi (Urdu)

This is how he illustrates what he thinks the term means: Then, the complete Urdu translation was undertaken by Allama Shams Barelvi, a well-versed Islamic scholar and accomplished translator with urru literary skills in Urdu, Persian and Arabic.

His family is a descendent of Prophet Muhmmad pbuh through the lineage of Imam Hasan r. Its originality and authentication stand up to scrutiny because it was written and compiled by Makhdoom Simnani’s most senior and the closest disciple Nizam Yamani.

In fact, it is a historical document on different glorious dimensions of Sufism that was written and compiled in the 8th Century Hijri. Makhdum comments on this quotation: Ahrafi this process, the observer mushahid goes to the extent that he begins to consider his own existence as that of the Almighty and his own observation mushahida as an attribute of His.

Makhdoom Simnani left behind his spiritual theories and ideas in a book titled “Lataif-e-Ashrafi” which essentially means subtleties of Ashraf explaining the anecdotes of Sufism. After I went through a large chunk of the spiritual discourses presented in Lataif-e-Ashrafi, I felt the need to share a very interesting and pertinent discourse that Makhdoom Simnani has delivered with regard to the basic Islamic tenet, Tawheed monotheism or oneness of God.

Attributed to the name of Ashraf Jahangir Simnani r. In this context, Makhdoom Simnani has aptly quoted Syyid al-Taifa Hazrat Junaid Laatif, one of the most renowned early Persian mystics of Islam and a central figure in the golden chain of many Sufi orders.

Thus, Makhdum-e-Simnan concludes that “a Muwahhid believer is like a drop in the roaring ocean of Tawheed”.